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Many of the people who identify themselves as Maasai, or who speak the Maa language, are not pastoralist at all, but framers and hunters. Over time many people have 'become' something else, adn what it means to be Maasai has changed radically over the past several centuries and is still changing today.
This collection by historians, archaeologists, anthropologists and linguists examines how Maasai identity has been created, evoked, contested and transformed.
North America: Ohio U Press; Tanzania: Mkuki na Nyota; Kenya: EAEP
Maasai (African people) --- Ethnicity --- Ethnic identity --- Social life and customs --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology
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Livestock --- Maasai (African people) --- Pastoral systems --- 636<676.2> --- Herding systems --- Pastoralism --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Animal husbandry --- Farm animals --- Live stock --- Stock (Animals) --- Stock and stock-breeding --- Animal culture --- Livestock systems --- Herders --- Herding --- Ethnology --- Agriculture --- Animal industry --- Domestic animals --- Food animals --- Range management --- Rangelands
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Art, Maasai --- Maasai (African people) --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Art, Masai --- Maasai art --- Rites and ceremonies --- Turle, Gillies --- Ethnological collections. --- Ethnology. Cultural anthropology --- Applied arts. Arts and crafts --- ethnic art --- social anthropology --- Maasai [culture or style] --- Kenya --- Tanzania
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This study is the first to relate the dynamics of the Maasai age organization to tensions within the family.
Maasai (African people) --- Age groups --- Groups, Age --- Peer groups --- Social generations --- Social groups --- Cohort analysis --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Social life and customs. --- Rites and ceremonies. --- Matapatu (Kenya) --- Matapato (Kenya) --- Matapaato (Kenya)
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Ethnicity --- Masai (African people) --- Ethnicité --- Massaï (Peuple d'Afrique) --- Congresses --- Ethnic identity --- Social life and customs --- Congrès --- Identité ethnique --- Moeurs et coutumes --- #SBIB:39A73 --- #SBIB:39A6 --- Etnografie: Afrika --- Etniciteit / Migratiebeleid en -problemen --- Maasai (African people) --- Ethnicité --- Massaï (Peuple d'Afrique) --- Congresses. --- Congrès --- Identité ethnique --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Massai (African people) --- Ethnology --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Kenya --- Tanzania
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This book takes an entirely new approach to the evolution of cities and of societies in premodern periods. Refining the theory advanced in his earlier study of China and Japan, Gilbert Rozman examines the development of Russia over several centuries with emphasis on the period immediately preceding the Industrial Revolution. He makes possible comparison of urbanization in five countries (including England and France as well as Russia) and develops a systematic framework for analyzing cities of varying size. Treatment of Russia includes a history of urban development prior to 1750, an examination of late eighteenth-century social structure as it related to cities, and a study of regional variations in urbanization. The author presents a wealth of information until now unavailable in English. Since this information is provided in a format similar to that used in the earlier book, data on Russia can readily be placed in broad perspective. Comparisons with the other countries show that Russia's development was less slow than has been supposed. Separate sections on England and France supply estimates of the number of settlements at each level of their urban hierarchies.Originally published in 1976.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Kamba (African people). --- Kikuyu tribe. --- Maasai (African people). --- Masai (African people). --- Indigenous peoples --- Kamba (African people) --- Kikuyu tribe --- Maasai (African people) --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Agikuyu (African people) --- Akikuyu (African people) --- Gikuyu (African people) --- Wakikuyu (African people) --- Bantu-speaking peoples --- Akamba (African people) --- Kamba tribe --- Wakamba (African people) --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races
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The Maa of East Africa are a cluster of related pastoral peoples who share a social organization based on age. This groups men into life-long cohorts from their initiation in youth, regardless of family wealth. Historically, this type of pre-market society has been described in every continent, but East Africa provides the principal surviving region of age-based societies, among whom the Maasai are the best known. In this volume, comparison between three branches of Maa highlights different aspects of their society: the dynamics of power with age and gender among the Maasai, of ritual performance and belief among the Samburu, and of historical change among the Chamus. Here it is argued that understanding another culture can only be approached through models derived in the first instance from the representations conveyed by members of that culture. The social anthropologist may then elaborate these images through the choice of analytical parallels, even extending to other disciplines and personal experience. Each chapter in this volume views Maa institutions through a different lens, exploring models relevant to a comprehensive analysis of their social life.
Maasai (African people). --- Youth --- Anthropology. --- Maasai (African people) --- Population aging --- Young people --- Young persons --- Youngsters --- Youths --- Age groups --- Life cycle, Human --- Aging of population --- Aging population --- Aging society --- Demographic aging --- Graying (Demography) --- Greying (Demography) --- Age distribution (Demography) --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Human beings --- Social aspects --- anthropology, sociology, political science, gender studies, history, development studies, Africa, Maasai.
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A host of international organizations promotes the belief that education will empower Kenya's Maasai girls. Yet the ideas that animate their campaigns often arise from presumptions that reduce the girls themselves to helpless victims of gender-related forms of oppression. Heather D. Switzer's interviews with over 100 Kenyan Maasai schoolgirls challenge the widespread view of education as a silver bullet solution to global poverty. In their own voices, the girls offer incisive insights into their commitments, aspirations, and desires. Switzer weaves this ethnographic material into an astute analysis of historical literature, education and development documents, and theoretical literature.
Kenya --- Educational anthropology --- Women, Maasai --- Maasai (African people) --- Girls, Maasai --- Girls, Masai --- Maasai girls --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Maasai women --- Women, Masai --- Women, Masai (African people) --- Campus cultures --- Culture and education --- Education and anthropology --- Anthropology --- Culture --- Education --- Social conditions. --- Philosophy --- Kajiado District (Kenya) --- Kajiado, Kenya (District) --- Social conditions --- Girls --- Secondary education --- Book
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Masai (African people) --- Christianity and culture. --- Missions. --- Cultural assimilation. --- Social conditions. --- 266.2*0 <676.2> --- Christianity and culture --- -Masai (African people) --- -Academic collection --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Massai (African people) --- Ethnology --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Culture --- Lokale theologieën. Indigenisatie. Acculturatie--(algemeen)--Kenia --- Cultural assimilation --- Missions --- Social conditions --- 266.2*0 <676.2> Lokale theologieën. Indigenisatie. Acculturatie--(algemeen)--Kenia --- Maasai (African people) --- Academic collection --- Missions to Masai --- Missions to Masai (African people) --- Case studies --- Nomads --- Africa [East ] --- Masai (African people) - Missions. --- Masai (African people) - Cultural assimilation. --- Masai (African people) - Social conditions.
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